needs vs wants : ​ค้นหาหนังสือธรรมะ หน้า 4 / 9

Suzanne Jeffrey repeated to help you get rid of the monkey mind or that incessant thinking of your brain. At the Wat, they use “Samma Araham” which generally means separating yourself from the bad and

This passage discusses methods to quiet the monkey mind and achieve mental clarity through meditation. Techniques such as repeating a mantra, visualizing a fixed object, and centering oneself are high

Then thought the mahout to himself, “All India cannot shew the match of this elephant for excellence of training. Surely the king must want to make him tumble over the precipice and meet his death.” S

In this story, a mahout recognizes the exceptional training of his elephant and fears the king's intentions to harm it. He whispers words of encouragement to the elephant, urging it to reveal its powe

Yet there are a number of parents who believe that children should be left free to think and that training them to meditate when they are two or three years old is too restrictive. In this regard, the

การสอนให้เด็กมีสมาธิและความเคารพต่อผู้อื่นตั้งแต่ยังเล็กเป็นสิ่งสำคัญในการพัฒนาบุคลิกภาพและคุณธรรมในสังคม โดยการใช้แบบอย่างที่ดี เช่น การพูดสุภาพ การเคารพผู้ใหญ่ และการฝึกสมาธิ จะช่วยให้เด็กมีทัศนคติท

self, just as he or she ought to learn about us. Once a foundation of mutual understanding, mutual respect and shared virtues is built, a happy marriage will follow. Marriage - a Dhamma point of view

Marriage is a critical aspect of life that requires careful consideration before entering. It is not just about love, but about mutual respect, understanding, and shared virtues that lead to a happy u

their spiritual values. We need to educate them on the pros and cons as well as the benefits and dangers related to this subject, even if they call us old-fashioned and boring. We have to explain that

This text emphasizes the responsibilities of parents in guiding their children towards love, morality, and success. Parents must model virtuous behavior, educate, and provide emotional support while t

ERVICE Nowadays, we live in harmony and we have a good understanding of one another. We are two individuals on the same journey leading to heaven on earth and the afterlife. People are amazed that we

In this inspiring testimony, Mrs. Sawangjit Jacschke shares her transformative journey towards love and harmony with her husband, Hanswerner, after discovering the teachings of Luang Phaw and the DMC

The opposite of merit is demerit, or ‘sin’. Demerit is the product of bad deeds. Bad deeds cause ‘bad karma’. Demerit is a negative energy that is created when a bad deed is performed: mentally, bodil

The opposite of merit is demerit, representing the consequences of bad deeds which cause negative karma. Both good and bad deeds are governed by the Law of Karma, where actions determine outcomes in t

Although the solution is not simple, that does not mean there is no path to correct and prevent them from occurring. If each person realizes what the heart of the family is and everyone takes the best

The text discusses a method for fostering a stable family as taught by the Lord Buddha through 'Dhamma for Laypersons', which includes truthfulness (sacca), self-control (dama), endurance (khanti), an

Those who have full knowledge, ability and goodness must follow only this path in order to train themselves to keep up with the world and its people, and not surrender to defilements. Surely, if you f

This text emphasizes the significance of self-training and self-control in leading a fulfilling life. By acknowledging the need to change negative habits, individuals can foster a healthier family env

A person who has the Dhamma for Laypersons (Gharavas-dhamma) must display four regular habits: 1. Habit of Responsibility - Whatever the task at hand, he must do it to the best of his ability, in term

บุคคลที่มีธรรมสำหรับอุบาสกอุบาสิกาต้องแสดงถึงนิสัยประจำสี่ประการ ได้แก่ นิสัยความรับผิดชอบ, การฝึกฝนและพัฒนาตนเอง, ความอดทน, และการเสียสละและการให้ นิสัยเหล่านี้ช่วยทำให้กลายเป็นผู้นำครอบครัวที่ดี การ

The Lord Buddha taught that: 1. It is not the end of all things when we die. 2. When you perform good deeds you will go to Heaven. 3. When you perform bad deeds you will go to hell. 4. When you exting

พระพุทธเจ้าทรงสอนว่า ชีวิตหลังความตายยังไม่ใช่จุดสิ้นสุด เราควรทำความดีเพื่อไปสวรรค์และหลีกเลี่ยงการทำบาปเพื่อนำไปสู่นรก เมื่อเราสลัดกิเลสได้หมดสิ้น เราจะได้ไปนิพพาน ในวัฏจักรแห่งการเกิดใหม่ การทำบุญเ

"Luang Phaw, I feel like my father takes unfair advantage of my mother. He doesn't care about his children and only looks after himself. He is only concerned about his own wellbeing. During tough time

In addressing grievances about parental neglect, Luang Phaw emphasizes the importance of understanding kammic retribution. The boy expresses concerns about his father's irresponsible behavior, juxtapo

"In creating World Peace, a single group, a single team or a single country cannot do it alone. Everyone in the world must be a part of this creation of peace from the beginning. If someone believes w

Creating world peace requires the involvement of every individual; it cannot be achieved alone by any single group or nation. The true essence of peace comes from a collective intention and meditation

that one can do whenever one wants to. Ordination requires merits accumulated from one's past life, as well as meeting all the qualifications set out in the discipline section of the Tripitaka. Unfort

This narrative recounts a personal journey to ordination, highlighting the significance of family support and love. The author reflects on two near-death experiences, recognizing the love from his mot

Benefits for keeping the First Precept—Not to Kill • You will be free from physical disability; you will have good appearance and beauty • You will have superior physical attributes and strength • You

The First Precept emphasizes the importance of not killing, which leads to various physical and mental benefits, including a long life and good health. Meanwhile, the Second Precept addresses stealing

How does one create the very best in oneself? The reader can now appreciate the meaning and significance of a "blessing." Now we come to the interesting question of how a person can develop his/her be

บทความนี้กล่าวถึงวิธีการพัฒนาคุณภาพที่ดีที่สุดในตัวเองตามหลักพุทธศาสนา โดยเน้นที่การฝึกฝนจิตใจให้มีคุณภาพสูงขึ้น การกำจัดความชั่วร้าย และการสะสมความบริสุทธิ์ ในขณะที่เราได้กระทำทั้งดีและไม่ดีในชีวิต ค

"In order to differentiate between need and want, our ancestors trained themselves by practicing austerity on every Buddhist Holy Day. Many teaching monks say that if a person wants to experience such

การฝึกอัสเตรีตี้ช่วยให้เราแยกแยะความต้องการและสิ่งที่ต้องการได้ชัดเจน โดยเริ่มจากการใช้ชีวิตในวัดและสวมเสื้อผ้าขาวเพื่อความมีสติและระมัดระวัง การปฏิบัติดังกล่าวนำมาซึ่งความสงบทั้งทางกายและจิตใจ และเมื

Part Two: Raising Children Getting up early in the morning is an important habit to be aware of and will serve our child well both in school and at work. Going to sleep earlier in the evening is impor

In raising children, instilling good habits such as waking up early and going to bed on time lays a foundation for success in school and work. Teaching cleanliness practices including hygiene is essen

Chapter 8 We will Definitely Find True Peace... e often talk about 'peace' after 'wars' have We about 'peace', it can never stop wars that have hap- pened or are happening. It has been written that "e

This chapter discusses the concept of 'True Peace' and how it is often romanticized in literature and rhetoric but remains elusive in reality. It highlights the desire for peace among all societal cla

Sparks of Answers T hen one day, he came across a book titled, "Dhammakaya." This book was written in the format of a sermon by The Great Master Phramongkolthepmuni (Sodh Candasaro) or Luang Pu Wat P

In this text, the author discusses a transformative experience upon discovering the book 'Dhammakaya' by The Great Master Phramongkolthepmuni. The book emphasizes the importance of dedicated practice